Sunday, March 20, 2011

Religion and Transcendence


Deleuze and Guattari say that philosophy is the creation of concepts on a plane of immanence.  They see philosophy as on a distinct and equal playing field from science and art, but I see the philosophical process as more basic and reject the notion of absolute immanence.  The point that Dr. J made in class about the transcendence of other people was a good one.  An interaction with some sort of transcendence is an everyday thing.  I set up a relationship between science, philosophy, and religion, making a place for transcendence.  In my meta-paper, I suggest that philosophy is the human attempt to understand the world through reason.  But one cannot live on reason alone.  Reason can show us the world, but it cannot get inside of it.  As a child, I was fascinated by opening and closing the refrigerator door.  I would open the door and the light would come on.  I would close the door and the light would turn off.  I always tried to catch a glimpse of the darkened inside of the refrigerator when I closed the door, but I never could, because the door was in the way, and my angle of vision could never get beyond it.  Even if the light went out, it wouldn’t be the same as seeing the inside of the refrigerator with the door closed, clear plastic and cold and darkness.  Science is the same.  It can take things apart, but it can never get inside of them.  We can analyze the brain, but we can never be another person.  We must take the leap of faith to climb the mountain of transcendence.  This is what religion does.  Religion transcends the rational bumping up against things and gets inside of them.  It seeks a direct communication with fundamental reality.  We trust that we know now what lies behind the door.  Science lies alongside philosophy, but religion subsumes it.

2 comments:

  1. I think alot of people would argue with you as to whether or not religion truly gets inside fundamental reality. Because so much is based on faith causing you to believe a certain reality one cannot say they are truly inside it. You cannot say you are truly inside something unless you completely understand the mechanics behind that reality. Something that is impossible when based on faith rather than reason. I am not saying philosophy answers the question however I am saying with religion it is hard to know with 100percent certainty if you are directly communicating with reality.

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  2. I remember D and G being highly critical of religion in "What is Philosophy?" Did you respond to any of this criticism in your paper? It would be interesting to hear your personal reaction. Furthermore, how do you respond to the philosophers who argue that, in order to reach truth and understanding, we must abandon our search for that which is supersensible (Kant's metaphysics, for example)?

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